History of Delhi's Jama Masjid |
A
short history of Delhi’s Jama Masjid
After
the death of his wife, the Mughal emperor Shah Jahan decided to move the
capital of the empire from Agra to Delhi and establish the walled city of
Shahjahanabad. It remained the capital for the Mughal successors in what we now
know as Old Delhi. Originally, the Jama Masjid was commissioned to be the
principal mosque of the future city. Designed by architect Ustad Khalil, the
mosque took 6 years to complete and was built by more than 5000 artisans under
the direction of Wazir Saadullah Khan.
Originally,
the mosque was known as Masjid-i-Jahan Numa, which translates as "the
mosque that reflects the world". After this it came to be known as Jama
Masjid or Friday Mosque. At Shah Jahan's request, Sayyid Abdul Ghafoor Shah
Bukhari, an Imam from Bukhara (now Uzbekistan), inaugurated the mosque on July
23, 1656, gave him the title of Shahi Imam and elevated him to the high office
of Imamat-i-Uzma. The construction of the mosque cost an astonishing 1 million
rupees at that time.
The
mosque has stood firm in the city since its construction, it is located right
opposite the Red Fort, another famous landmark built by Shah Jahan. It served
as the royal mosque of the emperors until the end of the Mughal period. After
the rebellion of 1857, the victorious British authorities confiscated the
mosque with the aim of destroying it. However, considerable public resistance
forced him to reconsider his plan and the structure was saved from any damage.
The mosque is now under the Delhi Waqf Board.
According
to OpIndia, as reported earlier, the properties include a mosque, a dargah and
a graveyard. The Congress-led UPA administration had given these 123 properties
to the Delhi Waqf Board before the 2014 Lok Sabha elections. In response, the
Vishwa Hindu Parishad approached the court with concerns over the ancient and
grandiose locations of these properties.
The Architecture of
Delhi’s Jama Masjid
Delhi's
Jama Masjid is often regarded as one of the finest mosques built under the
Mughal Empire. It is 261 feet long and 90 feet wide, and is built in the
Indo-Islamic architectural style using red sandstone and white marble. Three
huge arched gateways, three marble domes, four minarets and two tall minarets
add to the beauty of the building. It also has a large courtyard in which more
than 25,000 people can offer prayers (namaz) simultaneously.
The
eastern gate of the mosque has the highest number of stairs, 35 of which lead
upwards. This gate is also known as the royal gateway as it was used only by
the Mughal emperors. The northern and southern gates have 39 and 33 steps
respectively. Each of the two minarets has five floors and a high balcony,
reaching a height of 130 feet. To reach the top of each tower one has to climb
130 steps inside.
On
23 October 1947, just after India gained independence, Maulana Abul Kalam Azad
addressed Indian Muslims from the Jama Masjid in Delhi. Maulana Azad climbed
these historic steps of Jama Masjid to remind Muslims of their glorious past
and urged them to stay in India after the Partition of India in 1947, when many
Muslims left India for the newly formed Pakistan. In his iconic speech, Maulana Azad urged the Indian Muslims as follows:
“Muslims should have faith in India and the country is yours. This is what Muslims are for. The fundamental decisions about the country will remain incomplete without Muslims”. These are the words from Maulana Azad’s iconic speech which was given at Jama Masjid in Delhi on the occasion of Bakrid in 1947.”
The
mosque has attractive black and white marble floors with 899 enclosed sections
for worshippers. The interiors of this mosque are decorated with grand arches,
floral decorations and neon accents. The archway leading to the center of the
prayer hall bears the words 'The Guide'. A copy of the Quran written on deer
skin, a red hair from the Prophet Mohammed's beard, a pair of his shoes and his
footprints on a marble block are among the notable relics in the mosque.
A brief history of
Waqf board of India
Meaning of Waqf: Waqf also literally means
confinement or restriction. According to Islam, the property is now available
only for religious or charitable purposes, and any other use or sale of the
property is prohibited. According to Sharia law, once a waqf is created and the
property is dedicated to the waqf, it remains waqf property forever.
The
history of waqfs in India can be traced back to the early days of the Delhi
Sultanate, when Sultan Muizzuddin Sam Ghowr promised two villages in support of
the Jama Masjid of Multan and entrusted the management to Sheikh ul Islam. As
the Delhi Sultanate and the following Islamic empires grew in India, the number
of waqf properties also increased.
The
Central Waqf Council is a statutory body under the administrative control of
the Ministry of Minority Affairs, established in 1964 as an advisory body to
the Central Government on matters relating to the functioning and proper
management of Waqf Boards (Administration of Auqaf). Waqf Act 1954 was
established. However, with the stipulations of the Waqf (Amendment) Act, 2013,
the work of the council was greatly increased. As a result, the Council is
empowered to advise the Central Government, State Governments and State Waqf
Boards. Now the Boards/State Governments will be obliged to submit information
and action as per Section 9(4) to the Council on their performance,
particularly their financial performance, surveys, revenue records,
encroachment of Waqf properties, annual and audit reports etc.
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